Is it not a sad proof of the alienation of our nature that though God is
everywhere we have to school ourselves to perceive him anywhere? His
are the beauties of nature, his the sunshine which is bringing on the
harvest, his the waving grain which cheers the husbandman, his the
perfume which loads the air from multitudes of flowers, his the insects
which glitter around us like living gems; and yet the Creator and
Sustainer of all these is far too little perceived. Everything in the
temple of nature speaks of his glory, but our ears are dull of hearing.
Everything, from the
dewdrop to the ocean, reflects the Deity, and yet we largely fail to see
the eternal brightness.
I beseech you, my brethren, to pray that you may have this text wrought
into your very souls: “I have set the Lord always before me.” Refuse to
see anything without seeing God in it. Regard the creatures as the
mirror of the great Creator. Do not imagine that you have understood his
works till you have felt the presence of the great worker himself. Do
not reckon that you know anything till you know that of God
which lies within it, for that is the kernel which it contains. Wake in
the morning and recognize God in your chamber, for his goodness has
drawn back the curtain of the night and taken from your eyelids the seal
of sleep: put on your garments and perceive the divine care which
provides you with raiment from the herb of the field and the sheep of
the fold. Go to the breakfast room and bless the God whose bounty has
again provided for you a table in the wilderness: go out to business and
feel God with you in all the engagements of the day: perpetually
remember that you are dwelling in his house when you are toiling for
your bread or engaged in merchandise. At length, after a well-spent day,
go back to your family and see the Lord in each one of the members of
it; own his goodness in preserving life and health; look for his
presence at the family altar, making the house to be a very palace
wherein king’s children dwell. At last, fall asleep at night as in the
embraces of your God or on your Savior’s breast.
This is happy living. The worldling forgets God, the sinner dishonors
him, the atheist denies him, but the Christian lives in him. “In him we
live and move and have our being; we are also his offspring.” Visible
things we look upon as shadows; the things which we touch and taste and
handle perish in the using; the elements of this solid earth shall
dissolve with fervent heat, but the ever-present God whom we cannot see
is the same, and of his years there is no end, and his existence is the
only real and true and eternal one to us. He has been our dwelling-place
in all generations, and it were evil indeed not to know our own eternal
home. This is a main ingredient in the oil of joy, — to realize always
that the Lord is round about us “as the mountains are round about
Jerusalem, from henceforth even for evermore.”
From a sermon by Charles Haddon Spurgeon entitled "The Secret Of A Happy Life," delivered July 16, 1876.
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